The Theory of Moral Sentiments · Character

Caesar

Roman dictator and historical figure used in moral examples.

minor

Also known as Caesar Borgia

First appearance: ii of the origin of ambition and of the distinction of ranks

Caesar shows up with force in III: Of the Corruption of Our Moral Sentiments, Which Is Occasioned by This Disposition to Admire the Rich and the Great, and to Despise or Neglect Persons of Poor and Mean Condition. The page is where that presence becomes real.

Cited as an example of a great figure haunted by the remembrance of his crimes (Pharsalia) despite his magnanimity and dismissal of guards.

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In III: Of the Corruption of Our Moral Sentiments, Which Is Occasioned by This Disposition to Admire the Rich and the Great, and to Despise or Neglect Persons of Poor and Mean Condition: Cited as an example of a great…

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See Caesar in ii of the origin of ambition and of the distinction of ranks

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Classical and Modern Moral Exemplars
Ambitious and Self-Love Figures

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Aftermath
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Caesar appears across 3 companion beats. Open any chapter in the free preview to see the notes beside the text.

III: Of the Corruption of Our Moral Sentiments, Which Is Occasioned by This Disposition to Admire the Rich and the Great, and to Despise or Neglect Persons of Poor and Mean Condition
Cited as an example of a great figure haunted by the remembrance of his crimes (Pharsalia) despite his magnanimity and dismissal of guards.
V: The Analysis of the Sense of Merit and Demerit
Referenced as 'a Borgia or a Nero' to exemplify perfidy and cruelty, evoking direct antipathy and indirect sympathy with the resentment of sufferers.
Section I: Of the Character of the Individual, So Far as It Affects His Own Happiness; or of Prudence
Referenced as Caesar Borgia, whose infamous murder of four princes is discussed as an example of great crimes that went unpunished due to imprudence not being evident.

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See Caesar in ii of the origin of ambition and of the distinction of ranks

See Caesar in III: Of the Corruption of Our Moral Sentiments, Which Is Occasioned by This Disposition to Admire the Rich and the Great, and to Despise or Neglect Persons of Poor and Mean Condition