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The Pilgrim Kamanita · Theme

Renunciation and Worldliness

How The Pilgrim Kamanita develops Renunciation and Worldliness.

The tension between worldly success, sensual pleasures, and family life versus the ascetic renunciation of the pilgrim is a recurring conflict, exemplified by Kamanita's merchant life and eventual homelessness.

Where it surfaces

  • The Lord Buddha Revisits the City of the Five Hills

    The Buddha's farewell to Rajagriha and his choice to avoid the noisy monastery, seeking solitude over worldly bustle.

  • II: The Meeting

    The Buddha deliberately avoids houses associated with violence, quarrels, and sensual pleasures, choosing instead the quiet abode of the potter, highlighting the contrast between worldly pursuits and renunciation.

  • X: Esoteric Doctrine

    The text subverts traditional renunciation by arguing that violent action, not gentleness, aligns one with the highest reality, turning worldly violence into a spiritual path.

  • At the Grave of the Holy Vajaçravas

    Kamanita's desire to become a robber contrasts with his eventual path, illustrating the tension between worldly ambitions and the call to renunciation.

  • XIII: The Boon Companion

    Kamanita initially indulges in worldly pleasures but later reforms, though he remains attached to wealth and display.

  • XV: The Bald-Pated Monk

    Kamanita's wealth and domestic comforts contrast with Angulimala's ascetic renunciation. The wives' hostility toward the monk reflects worldly attachment to family and procreation.

  • XVI: Ready for Action

    Kamanita's worldly concerns for his property and family drive his actions, while the Minister's moralizing reflects a detached, renunciant perspective.

  • XVII: To Homelessness

    Kamanita's decision to abandon his wealth, family, and status for the pilgrim's life exemplifies the tension between worldly attachment and spiritual liberation.

  • The Chain with the Tiger-Eye

    Vasitthi's refusal to marry Satagira despite family pressure demonstrates renunciation of worldly expectations for love.

  • Satagira

    Vasitthi's struggle between her worldly desires (freedom to marry Kamanita) and her moral revulsion at treachery reflects the tension between renunciation of worldly ties and the pull of passion.

  • A Pure Offering

    Vasitthi struggles between clinging to her past love and the call to seek spiritual peace.

  • The Blossoms of Paradise Wither

    They renounce attachment to the fading paradise and aspire to a higher, more permanent existence, embodying a step on the path of renunciation.

  • In the Grove of Krishna

    Vasitthi's choice to leave her married life and enter the monastic order highlights the tension between worldly attachments and spiritual renunciation.

  • XLIV: Vasitthi’s Bequest

    Vasitthi renounces her own self and even the doctrine itself, illustrating the ultimate detachment required for liberation.