Juno

III

Goddess depicted in Virgil as hostile to the Trojans, stirring up winds against them.

Of the asylum of Juno in Troy, which saved no one from the Greeks; and of the churches of the apostles, which protected from the barbarians all who fled to them.

Goddess whose temple in Troy failed to protect the captives from the Greeks.

IV

Referenced through the goddess Coelestis and Berecynthia, associated with impure celebrations.

XXIX

Mentioned as a goddess from whom Romans trace their origin, but who did not grudge Rome's citadels as much as demons grudge mankind's eternal seat.

XIII

Mentioned as cherishing Rome's sons, yet unable to help them find wives justly.

Of the temple of Concord, which was erected by a decree of the senate on the scene of these seditions and massacres.

Implied as one of the three goddesses involved in the Judgment of Paris, which led to the Trojan War.

Chapter X: The Absurdity of Assigning Multiple Gods to Different Parts of the World

Described as the goddess of the air, sister and wife of Jove, and associated with the lower heavens.

Concerning the many gods whom the pagan doctors defend as being one and the same Jove

Described as Jupiter in the air, and as his sister and wife

Book V

Mentioned in Virgil's poetry as a deity whose hostility would change to favor for Rome.

VII

Her sacred rites in Samos, where she was married to Jupiter, are cited as an example of shameful civil theology.

X

Juno is mentioned as having her hair arranged by women in the Capitol, and as the wrathful goddess feared by those women.

II

Listed among the select gods; as Juno Lucina presides over menses.

Chapter III: How there is no reason which can be shown for the selection of certain gods, when the administration of more exalted offices is assigned to many inferior gods.

Select queen of gods, assigned to purgations, births, and conducting boys.

Concerning the Surnames of Jupiter

Mentioned in relation to the goddess Rumina and the possibility that Juno herself is nothing else than Jupiter, according to Valerius Soranus.

Concerning certain stars which the pagans have called by the names of their gods

Contends with Venus over the most brilliant star.

Concerning Apollo and Diana, and the other select gods whom they would have to be parts of the world

Identified as mistress of second causes, the air, the earth, and potentially a star; also called Ceres and the Great Mother.

Concerning Neptune, and Salacia, and Venilia

Mentioned indirectly through Salacia and Venilia as part of the pantheon.

XXVIII

Varro makes Juno signify the earth.

Of the power delegated to demons for the trial and glorification of the saints, who conquer not by propitiating the spirits of the air, but by abiding in God.

Represented as the queen of the air and hostile to virtue; Augustine uses her as a symbol of the demonic powers that martyrs overcome.

XIV

Implied as a goddess in the context of pagan worship discussed by Augustine.