Nicomachean Ethics · Chapter
Of Pleasure explained
Aristotle examines the nature of pleasure and pain, arguing that pleasure is not merely a process or transition but an unimpeded activity of faculties in their natural state.
What happens
Aristotle examines the nature of pleasure and pain, arguing that pleasure is not merely a process or transition but an unimpeded activity of faculties in their natural state. He refutes objections that pleasure is not good, distinguishes between necessary and excessive pleasures, and connects pleasure to happiness and the good life.
Free preview opens on this chapter — companions, themes, and character notes appear beside the text.
Narrative arc
Story tension across the book — this chapter sits in Rising action.
- Setup
- Escalation
- Breaking point
- Aftermath
- Closing
In this passage, the emotional and psychological peak occurs as Aristotle directly confronts and dismantles th…
Full beat labels and climax notes unlock in the reader.
Follow the arc while readingThemes in this chapter
- Pleasure and Pain
Central theme: Aristotle defines pleasure as unimpeded activity of natural faculties, distinguishes good from bad pleasures, and links pleasure to happiness.
- The Good and Happiness
Pleasure is discussed in relation to the highest good and happiness; Aristotle argues that the happy life is necessarily pleasant.
Characters to notice
- Aristotle
Primary author and philosopher presenting the analysis of pleasure and pain.
Key passages
“pleasure is not a transition, nor does it always even imply a transition; but it is an activity [or exercise of faculty], and itself an end”
Pleasure is not a process of change but an active use of our faculties that is an end in itself.
Aristotle refutes the view that pleasure is merely a process, asserting it is an activity and a final good.
“the fact that all animals and men pursue pleasure is some indication that it is in some way the highest good”
The universal pursuit of pleasure suggests it is related to the highest good.
Aristotle uses common behavior as evidence that pleasure has a connection to eudaimonia.
