Nicomachean Ethics · Chapters
Chapters explained
Chapter companions for Nicomachean Ethics by Aristotle.
Each chapter has a companion in the reader — open a free preview to see notes beside the text.
Chapter 1
Editor's Note
This note explains that the original margin numbers used for line references have been omitted in the ebook format, and some of Peters' notes have been rewritten accordingly.
Chapter 2
Nicomachean Ethics
Aristotle's Nicomachean Ethics explores the nature of the highest good for human beings, arguing that happiness (eudaimonia) is the ultimate end of human action, achieved through a life of virtue in accordance with reason. The work examines moral and intellectual virtues, the doctrine of the mean, justice, friendship, and the contemplative life, establishing a framework for ethical conduct and human flourishing.
Chapter 3
Book I
Aristotle begins his inquiry into the highest good, which he identifies as happiness (eudaimonia). He argues that happiness is the final, self-sufficient end of all human action and defines it as an activity of the soul in accordance with virtue. He introduces the function argument, concluding that the good of man is the exercise of his rational faculties in accordance with excellence. He distinguishes parts of the soul and discusses the role of virtue, the necessity of a complete life, and the influence of fortune, referencing Solon and Priam.
Chapter 4
The End
This chapter concludes the inquiry into happiness by defining it as an activity of the soul in accordance with perfect virtue, and transitions to an examination of virtue itself. It distinguishes the rational and irrational parts of the soul, introduces the function argument to establish man's proper end, and critiques popular conceptions of the good (pleasure, honor, wealth) as well as the Platonic theory of a universal good.
Chapter 5
I
Aristotle argues that pleasure is intimately connected with human nature and essential for moral education, as we steer the young by pleasure and pain. He critiques extreme views—that pleasure is the good or that it is wholly bad—and insists that true statements about pleasure are most useful for both theory and practice, since they harmonize with facts and guide conduct.
Free preview
137 more chapter companions sit beside the text in BetterReads — open a free preview to unlock the rest.
137 more companions → free preview- Chapter 6Chapter II: Eudoxus on Pleasure as the Good
- Chapter 7Chapter III
- Chapter 8Chapter IV: The Nature of Pleasure
- Chapter 9Chapter V: Pleasures, Activities, and the Good Man
- Chapter 10Happiness as the Exercise of Virtue
- Chapter 11Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 12Chapter VIII: Happiness as Contemplation
- Chapter 13The Need for Law and Habit in Moral Education
- Chapter 14On the Number of Friends
- Chapter 15XI
- Chapter 16XII
- Chapter 17Chapter XIII: The Varieties of Friendship and the Nature of Accusations
- Chapter 18Book II
- Chapter 19Moral Virtue
- Chapter 20I
- Chapter 21Chapter II: Eudoxus on Pleasure as the Good
- Chapter 22Chapter III
- Chapter 23Chapter IV: The Nature of Pleasure
- Chapter 24Chapter V: Pleasures, Activities, and the Good Man
- Chapter 25Happiness as the Exercise of Virtue
- Chapter 26Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 27Chapter VIII: Happiness as Contemplation
- Chapter 28The Need for Law and Habit in Moral Education
- Chapter 29Book III: Virtue, Choice, and the Voluntary Nature of Character
- Chapter 30The Will
- Chapter 31I
- Chapter 32Chapter II: Eudoxus on Pleasure as the Good
- Chapter 33Chapter III
- Chapter 34Chapter IV: The Nature of Pleasure
- Chapter 35Chapter V: Pleasures, Activities, and the Good Man
- Chapter 36The Several Moral Virtues and Vices
- Chapter 37Happiness as the Exercise of Virtue
- Chapter 38Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 39Chapter VIII: Happiness as Contemplation
- Chapter 40The Need for Law and Habit in Moral Education
- Chapter 41On the Number of Friends
- Chapter 42XI
- Chapter 43XII
- Chapter 44Book IV: The Several Moral Virtues and Vices Continued
- Chapter 45The Several Moral Virtues and Vices—Continued
- Chapter 46I
- Chapter 47Chapter II: Eudoxus on Pleasure as the Good
- Chapter 48Chapter III
- Chapter 49Chapter IV: The Nature of Pleasure
- Chapter 50Chapter V: Pleasures, Activities, and the Good Man
- Chapter 51Happiness as the Exercise of Virtue
- Chapter 52Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 53Chapter VIII: Happiness as Contemplation
- Chapter 54The Need for Law and Habit in Moral Education
- Chapter 55Book V: Justice and Injustice
- Chapter 56Justice
- Chapter 57I
- Chapter 58Chapter II: Eudoxus on Pleasure as the Good
- Chapter 59Chapter III
- Chapter 60Chapter IV: The Nature of Pleasure
- Chapter 61Chapter V: Pleasures, Activities, and the Good Man
- Chapter 62Happiness as the Exercise of Virtue
- Chapter 63Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 64Chapter VIII: Happiness as Contemplation
- Chapter 65The Need for Law and Habit in Moral Education
- Chapter 66On the Number of Friends
- Chapter 67XI
- Chapter 68Book VI: Intellectual Virtues and the Unity of Prudence and Moral Virtue
- Chapter 69The Intellectual Virtues
- Chapter 70I
- Chapter 71Chapter II: Eudoxus on Pleasure as the Good
- Chapter 72Chapter III
- Chapter 73Chapter IV: The Nature of Pleasure
- Chapter 74Chapter V: Pleasures, Activities, and the Good Man
- Chapter 75Happiness as the Exercise of Virtue
- Chapter 76Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 77Chapter VIII: Happiness as Contemplation
- Chapter 78The Need for Law and Habit in Moral Education
- Chapter 79On the Number of Friends
- Chapter 80XI
- Chapter 81XII
- Chapter 82Chapter XIII: The Varieties of Friendship and the Nature of Accusations
- Chapter 83Book VII
- Chapter 84Characters Other Than Virtue and Vice
- Chapter 85I
- Chapter 86Chapter II: Eudoxus on Pleasure as the Good
- Chapter 87Chapter III
- Chapter 88Chapter IV: The Nature of Pleasure
- Chapter 89Chapter V: Pleasures, Activities, and the Good Man
- Chapter 90Happiness as the Exercise of Virtue
- Chapter 91Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 92Chapter VIII: Happiness as Contemplation
- Chapter 93The Need for Law and Habit in Moral Education
- Chapter 94On the Number of Friends
- Chapter 95Of Pleasure
- Chapter 96XI
- Chapter 97XII
- Chapter 98Chapter XIII: The Varieties of Friendship and the Nature of Accusations
- Chapter 99XIV
- Chapter 100Book VIII: Friendship or Love
- Chapter 101Friendship or Love
- Chapter 102I
- Chapter 103Chapter II: Eudoxus on Pleasure as the Good
- Chapter 104Chapter III
- Chapter 105Chapter IV: The Nature of Pleasure
- Chapter 106Chapter V: Pleasures, Activities, and the Good Man
- Chapter 107Happiness as the Exercise of Virtue
- Chapter 108Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 109Chapter VIII: Happiness as Contemplation
- Chapter 110The Need for Law and Habit in Moral Education
- Chapter 111On the Number of Friends
- Chapter 112XI
- Chapter 113XII
- Chapter 114Chapter XIII: The Varieties of Friendship and the Nature of Accusations
- Chapter 115XIV
- Chapter 116Book IX: Friendship, Self-Love, and the Happy Life
- Chapter 117Friendship or Love—Continued
- Chapter 118I
- Chapter 119Chapter II: Eudoxus on Pleasure as the Good
- Chapter 120Chapter III
- Chapter 121Chapter IV: The Nature of Pleasure
- Chapter 122Chapter V: Pleasures, Activities, and the Good Man
- Chapter 123Happiness as the Exercise of Virtue
- Chapter 124Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 125Chapter VIII: Happiness as Contemplation
- Chapter 126The Need for Law and Habit in Moral Education
- Chapter 127On the Number of Friends
- Chapter 128XI
- Chapter 129XII
- Chapter 130Book X: Pleasure and the Contemplative Life
- Chapter 131Pleasure
- Chapter 132I
- Chapter 133Chapter II: Eudoxus on Pleasure as the Good
- Chapter 134Chapter III
- Chapter 135Chapter IV: The Nature of Pleasure
- Chapter 136Chapter V: Pleasures, Activities, and the Good Man
- Chapter 137Conclusion
- Chapter 138Happiness as the Exercise of Virtue
- Chapter 139Chapter VII: The Contemplative Life as Perfect Happiness
- Chapter 140Chapter VIII: Happiness as Contemplation
- Chapter 141The Need for Law and Habit in Moral Education
- Chapter 142Endnotes