XXII
Cited as an example of a wise man who was imprisoned, showing that even wisdom does not prevent suffering.
Book I
Cited for his self-control: 'I would strike you, were I not angry.'
XV
Cited for his self-restraint in delaying punishment of a slave until free from anger.
VII
Cited as an example of the wise man who should not let his passions be affected by the wickedness of others.
XI
Cited for his calm response when given a box on the ear, remarking about wearing a helmet.
XIII
Exemplifies restraint by lowering his voice and speaking sparingly when angry, allowing friends to detect and critique his anger.
To Helvia, on Consolation
Cited as an exemplar of philosophical resilience in the face of adversity.
XIII
Cited as bearing the same expression in prison as when rebuking the thirty tyrants, showing that a wise man is not disgraced by circumstances.
XIV
Mentioned as one with whom we may argue through philosophy.
On the Necessity of Leisure
Mentioned as an example of a wise man condemned to death by the Athenian state.
On the Wise Man's Freedom and the State
Consoled mourning fathers, encouraged the despairing, reproached rich men for avarice, and walked free among thirty tyrants, later put to death by Athens.
On Choosing Friends and the Value of True Friendship
Cited as having redirected Ephorus from the forum to chronicle-writing, illustrating the importance of matching one's nature to one's work.
XVI
Cited as an example of a good man forced to die in prison, enduring his fate bravely.
XVII
Cited as an example of a great man who did not blush to play with little boys, illustrating the value of relaxation.
On Providence
Cited as an example of a wise man who accepted his fate with equanimity.
III
Cited as an example of one who faced poison with cheerfulness and argued about death until the end.
VII
Mentioned in the context of being unjustly condemned, used to discuss whether he received an injury.
XVIII
Praised for his endurance of public ridicule and personal insults, such as being drenched with dirty water by his wife Xanthippe.
XXV
Imagined as saying he would prefer to be a conqueror than a captive, yet remains indifferent to fortune.
XXVI
Cited as the exemplar of wisdom who remains unchanged by others' prejudices and reproaches.
XXVII
Speaks from prison, defending virtue and criticizing those who attack good men.
The Gift of Self
Receives the gift of Aeschines' self and promises to return him improved.
Chapter IX: The Spirit of Generosity and the Corruption of Morals
Mentioned as the recipient of Aeschines' gift of himself, illustrating true generosity.
Book III
Cited as keeping alive the memory of his father Sophroniscus through his own virtue.
XXXII
Cited as an example of a son who keeps his father Sophroniscus alive in memory through his own fame.
Book V
Cited as an example of one who could not be worsted in benefits, refusing King Archelaus's invitation to avoid being unable to repay.
IV
Cited as an example of one who cannot be worsted in benefits due to his virtuous will.
VI
Refused King Archelaus' invitation, claiming he could not repay benefits, but actually offered superior wisdom and freedom.
Can One Bestow a Benefit Upon Oneself?
Cited as the teacher of Plato, raising the question of self-gratitude for self-taught wisdom.
VIII
Mentioned as an example of a great wise man.
XXIV
Socrates gently hints at his need for a cloak, inspiring his friends to give willingly.
