Beyond Good and Evil · Character

Abbé Galiani

Italian economist and writer cited for his wit and insights.

minor

Also known as Galiani, the Abbe Galiani

First appearance: i prejudices of philosophers

Abbé Galiani shows up with force in II: The Free Spirit. The page is where that presence becomes real.

Cited as an example of genius bound to a cynical, indiscreet form—'the profoundest, acutest, and perhaps also filthiest man of his century'—whose depth required silence.

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In II: The Free Spirit: Cited as an example of genius bound to a cynical, indiscreet form—'the profoundest, acutest, and perhaps also filthiest man of his century'—whose depth required silence. Later, in The…

In II: The Free Spirit: Cited as an example of genius bound to a cynical, indiscreet form—'the profoundest, acutest, and perhaps also filthiest man of his century'—whose depth required silence.

Later, in The Philosopher's Descent: Studying the Rule: Presented as a profound, acute, and filthy genius—an example of genius bound to an indiscreet, cynically honest nature that the knowledge-seeker must heed.

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See Abbé Galiani in i prejudices of philosophers

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European Cultural Pantheon
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The passage reveals the Wanderer's ultimate psychological exhaustion with seeking truth, climaxing in his desp…

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Abbé Galiani appears across 6 companion beats. Open any chapter in the free preview to see the notes beside the text.

II: The Free Spirit
Cited as an example of genius bound to a cynical, indiscreet form—'the profoundest, acutest, and perhaps also filthiest man of his century'—whose depth required silence.
The Philosopher's Descent: Studying the Rule
Presented as a profound, acute, and filthy genius—an example of genius bound to an indiscreet, cynically honest nature that the knowledge-seeker must heed.
Chapter 222
Cited as the author of a thoughtful letter to Madame d'Epinay that documented early symptoms of Europe's 'overshadowing and uglifying' a century prior.
Chapter 228
Referenced indirectly via the narrator's use of his phrase 'ce sénateur Pococurante' to describe Helvetius, showcasing a preference for witty, non-dangerous thinkers.
The Sufferer's Pride and the Sanctity of the Mask
His case, like Hamlet's, is given as an example of cynical insolence concealing a broken, proud heart.
The Masquerade of Intellect
Cited as an authority who understood that 'virtue is enthusiasm,' providing the key aphorism for the chapter's argument about intellectual disguise.

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See Abbé Galiani in i prejudices of philosophers

See Abbé Galiani in II: The Free Spirit