the master

servants

The servants serve the master in a hierarchical domestic arrangement, marked by deference and economic dependence.

the priest

The master and the priest interact as figures of social authority, likely engaging in ceremonial or status-reinforcing exchanges.

the servant

The master commands the servant directly, with the dynamic defined by authority and service.

The Theory of the Leisure Class

The master embodies the leisure class, engaging in predatory, honorific activities while abstaining from productive labor.

Introductory

The master represents the upper-class male who is exempt from industrial labor and engages in honorable employments such as warfare, governance, and sports.

II: Pecuniary Emulation

The male head of the household who owns women and goods as trophies of prowess, establishing the early form of ownership-marriage.

III: Conspicuous Leisure

The master is the primary beneficiary of vicarious leisure performed by servants and wives, using their trained subservience to enhance his own reputability and demonstrate his wealth.

Conspicuous Consumption

The master is the central figure to whom vicarious leisure and consumption are imputed; retainers, servants, and family members perform these offices to enhance his repute.

V: The Pecuniary Standard of Living

The master is implicitly referenced as the head of the household whose pecuniary standing determines the standard of conspicuous consumption for the family.

Pecuniary Canons of Taste

The master is the central figure whose consumption habits are guided by the need to conform to established canons of decency and avoid unfavorable notice, as discussed in the opening of the chapter.

VII: Dress as an Expression of the Pecuniary Culture

The master is the economic beneficiary of the conspicuous leisure and consumption performed by women and servants, as their display of waste redounds to his credit and reputability.

Industrial Exemption and Conservatism

The master is the central figure of the leisure class, whose instinctive conservatism and privileged position exempt him from the economic pressures that drive innovation, making him a retarding force in social evolution.

The Conservation of Archaic Traits

The master class serves as the exemplar of reputability, transmitting aristocratic traits and pecuniary virtues to lower classes through precept and example.

X: Modern Survivals of Prowess

The leisure class, as the master class, is characterized by a hereditary endowment of martial spirit and predatory temperament, and its scheme of life conserves archaic barbarian traits.

The Belief in Luck

The master's sporting temperament and gambling propensity are discussed as traits of the leisure class, reflecting the predatory culture's influence.

Devout Observances

The master figure appears in the context of patriarchal command and subservience, shaping habits of thought in the leisure class and middle class.

Survivals of the Non-Invidious Interests

Discussed as part of the leisure class whose sheltered position allows survival of non-predatory traits, though the code of proprieties inhibits their expression.

The Higher Learning as an Expression of the Pecuniary

The master is referenced as the figure whose comfort or good repute is enhanced by the vicarious leisure and knowledge of dependents, particularly in the context of domestic service and feminine accomplishments.