Themes & patterns

Leviathan

The title and subtitle immediately invoke the need to understand the 'matter' of the commonwealth, implying a foundational state of nature that must be overcome through a social contract.

Part I: Of Man

The analysis of human passions and reason in this part sets the stage for Hobbes's later argument about the state of nature and the necessity of a social contract.

III: Of the Consequence or Train of Imaginations

The discussion of prudence and experience as the basis for foresight relates to the natural condition of mankind.

XIII: Of the Natural Condition of Mankind as Concerning Their Felicity and Misery

Hobbes defines the natural condition of mankind as a war of all against all, where life is solitary, poor, nasty, brutish, and short, and outlines the necessity of a common power to establish peace.

Of the First and Second Natural Laws, and of Contracts

Hobbes derives the first and second laws of nature from the condition of war of everyone against everyone, establishing the foundation for social contract through mutual transfer of rights.

XV: Of Other Laws of Nature

The chapter explores the transition from the state of nature (where all have right to all things) to civil society through covenants, requiring a coercive power to ensure performance.

Dedication

The dedication emphasizes advancing civil power and defending the 'seat of power' against those who impugn it.

Leviathan

The work's focus on the 'power of a commonwealth' and the dual authority of 'ecclesiastical and civil' points to the central theme of sovereignty and the absolute power required to maintain order.

XII: Of Religion

Discusses how the failure of justice in leaders (e.g., Samuel's sons) undermines faith and leads to political rebellion, linking religious authority to sovereign power.

Of Persons, Authors, and Things Personated

The chapter establishes that authority to act comes from the author, and that the sovereign representative's unity is essential for the commonwealth.

Part II: Of Commonwealth

The chapter initiates the examination of how a commonwealth is instituted and the absolute rights of the sovereign.

Of the Causes, Generation, and Definition of a Commonwealth

Hobbes defines the sovereign as the bearer of the commonwealth's person, with absolute power to enforce peace and defense, calling it a 'mortal god.'

Part I: Of Man

Hobbes systematically analyzes the origins of human thought, passion, and voluntary motion, establishing a materialist and deterministic view of human nature.

I: Of Sense

Hobbes grounds all human thought in sensory experience, establishing a materialist foundation for understanding human nature and the passions that arise from it.

Of Imagination

Hobbes explores how human passions (fear, anger, desire) influence imagination and dreams, and how superstitious fears arise from ignorance of natural causes.

III: Of the Consequence or Train of Imaginations

Hobbes analyzes how desire and fear govern the train of thoughts, distinguishing human curiosity from animal passions.

Of Speech

Hobbes discusses how words acquire inconstant signification due to differing passions and dispositions, affecting reasoning and communication.

Of Reason and Science

Hobbes discusses how men often mistake their passions for right reason, leading to contention and sedition.

Of Imagination

Critiques the use of superstition (fairies, ghosts, exorcism) by 'ghostly men' to maintain power, arguing that such beliefs hinder civil obedience.

VII: Of the Ends, or Resolutions of Discourse

The chapter examines the nature of faith and belief in religious contexts, arguing that faith in Scripture is ultimately faith in the Church or human authority, not direct revelation.

XII: Of Religion

Hobbes distinguishes between religion as human politics (civil obedience) and divine politics (kingdom of God), critiquing the use of religion for political control.

Of Persons, Authors, and Things Personated

The personation of the true God by Moses, Christ, and the Holy Ghost is tied to civil governance and the state's role in authorizing representation.

XX: Of Dominion Paternal, and Despotical

Hobbes uses Scripture extensively to support absolute sovereignty, arguing that biblical examples (Adam, David, Christ) command simple obedience to rulers.

Of Those Things That Weaken, or Tend to the Dissolution of a Commonwealth

Hobbes condemns the claim of spiritual power to declare sin and law, comparing it to a disease that leads to civil war.

Dedication

Hobbes acknowledges the contention between 'too great liberty' and 'too much authority' as a central challenge in his work.

VI: Of the Interior Beginnings of Voluntary Motions; Commonly Called the Passions; and the Speeches by Which They Are Expressed

Discusses deliberation and the will as the last appetite in deliberation, linking voluntary action to the absence of external impediments.

Of the Difference of Manners

Hobbes discusses how fear of death and desire for ease dispose men to obey a common power, while also exploring the obligations arising from benefits and the hateful nature of unrequitable obligation.

Of the First and Second Natural Laws, and of Contracts

Hobbes distinguishes liberty (absence of external impediments) from obligation (being bound by renouncing or transferring right), and explains how contracts create duty and injustice.

Part II: Of Commonwealth

The transition from natural liberty to civil obligation under a sovereign is a central concern of this part.

Of the Causes, Generation, and Definition of a Commonwealth

Men voluntarily give up their right of self-governance to the sovereign, creating an obligation to obey for the sake of peace and security.

X: Of Power, Worth, Dignity, Honour, and Worthiness

The chapter extensively examines how power is the foundation of honour, with all honourable qualities and actions being signs of power, and discusses the civil regulation of honour by the sovereign.

Of the Difference of Manners

The chapter centers on the 'restless desire of power after power' as a general inclination of mankind, linking power to honor, ambition, and the dynamics of social and political life.

Of the Benefit That Proceedeth from Such Darkness, and to Whom It Accrueth

Hobbes uses the principle of 'cui bono' to show that the pursuit of worldly power, honor, and riches drives the clergy's propagation of dark doctrines.

Of Reason and Science

The chapter links proper reasoning to the determination of right and wrong in private actions through the addition of laws and facts.

XIII: Of the Natural Condition of Mankind as Concerning Their Felicity and Misery

Hobbes argues that in the state of nature, notions of right and wrong, justice and injustice have no place, as they are qualities that relate to men in society, not in solitude.

XV: Of Other Laws of Nature

Hobbes defines justice as the performance of covenants and injustice as the breach of valid covenants, emphasizing that justice only exists within a commonwealth with coercive power.

Of Systems Subject, Political, and Private

Examines the lawfulness of systems, factions, and concourses, and the role of law in determining the limits of representative power.

XXIII: Of the Public Ministers of Sovereign Power

The chapter examines the proper administration of justice, including the roles of judges, the importance of impartiality, and the finality of sovereign judgment.

Of the Nutrition and Procreation of a Commonwealth

Justice is defined as distributing to every man his own, and property rights are established only through civil law enacted by the sovereign.