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Chapter companions for Discourses by Epictetus.

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  1. Chapter 1

    Discourses

    A collection of Epictetus's teachings on Stoic philosophy, emphasizing the distinction between what is within our control and what is not, and the importance of rationality, self-examination, and acceptance of divine providence.

  2. Chapter 2

    Book I

    Epictetus discusses the nature of self-regard and its compatibility with social duty, emphasizing that rational beings naturally contribute to the common interest while pursuing their own. He explores reason's capacity for self-examination, the proper use of appearances, and the importance of focusing only on what is within our power. The chapter includes critiques of valuing externals like political titles or wealth, and addresses anger, piety, and acceptance of divine providence.

  3. Chapter 3

    Of the Things Which Are in Our Power, and Not in Our Power

    Epictetus introduces the foundational Stoic distinction between what is within our power (the right use of appearances, desire, aversion, pursuit, avoidance) and what is not (body, property, reputation, office). He argues that only the rational faculty can examine itself and all other faculties, and that the gods have placed this alone under our control. Using examples from Lateranus, Agrippinus, and Thrasea, he illustrates how to face death, exile, and chains with cheerfulness and contentment, because the will cannot be overpowered even by Zeus.

  4. Chapter 4

    II: How a Man on Every Occasion Can Maintain His Proper Character

    Epictetus discusses how rational beings are pained by the irrational and attracted to the rational, emphasizing the need to adapt preconceptions of rational and irrational to nature. He uses examples of Agrippinus and Florus regarding Nero's spectacles, Priscus Helvidius defying Vespasian, and an athlete choosing death over amputation to illustrate maintaining one's proper character. The chapter concludes with the importance of self-discipline and knowing one's own worth.

  5. Chapter 5

    How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest

    This chapter argues that recognizing God as the father of all men elevates one's self-conception, preventing ignoble thoughts. It contrasts those who identify with their divine reason and intelligence (common with the gods) with those who cling to their mortal, animal-like body, leading to base behaviors such as faithlessness, savagery, or malice.

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  1. Chapter 6Of Progress or Improvement
  2. Chapter 7Against the Academics
  3. Chapter 8VI: Of Providence
  4. Chapter 9Of the Use of Sophistical Arguments and Hypothetical and the Like
  5. Chapter 10VIII: That the Faculties Are Not Safe to the Uninstructed
  6. Chapter 11IX: How from the Fact That We Are Akin to God a Man May Proceed to the Consequences
  7. Chapter 12Against Those Who Eagerly Seek Preferment at Rome
  8. Chapter 13XI: Of Natural Affection
  9. Chapter 14Of Contentment
  10. Chapter 15XIII: How Everything May Be Done Acceptably to the Gods
  11. Chapter 16That the Deity Oversees All Things
  12. Chapter 17What Philosophy Promises
  13. Chapter 18Of Providence
  14. Chapter 19That the Logical Art Is Necessary
  15. Chapter 20That We Ought Not to Be Angry with the Errors (Faults) of Others
  16. Chapter 21XIX: How We Should Behave to Tyrants
  17. Chapter 22About Reason, How It Contemplates Itself
  18. Chapter 23XXI: Against Those Who Wish to Be Admired
  19. Chapter 24On Precognitions
  20. Chapter 25XXIII: Against Epicurus
  21. Chapter 26How We Should Struggle with Circumstances
  22. Chapter 27On the Same
  23. Chapter 28What Is the Law of Life
  24. Chapter 29In How Many Ways Appearances Exist, and What Aids We Should Provide Against Them
  25. Chapter 30XXVIII: That We Ought Not to Be Angry with Men; and What Are the Small and the Great Things Among Men
  26. Chapter 31On Constancy (Or Firmness)
  27. Chapter 32What We Ought to Have Ready in Difficult Circumstances
  28. Chapter 33Book II
  29. Chapter 34I: That Confidence (Courage) Is Not Inconsistent with Caution
  30. Chapter 35Of Tranquillity (Freedom from Perturbation)
  31. Chapter 36To Those Who Recommend Persons to Philosophers
  32. Chapter 37Against a Person Who Had Once Been Detected in Adultery
  33. Chapter 38How Magnanimity Is Consistent with Care
  34. Chapter 39VI: Of Indifference
  35. Chapter 40How We Ought to Use Divination
  36. Chapter 41VIII: What Is the Nature (Ἡ Οὐσία) of the Good
  37. Chapter 42IX: That When We Cannot Fulfil That Which the Character of a Man Promises, We Assume the Character of a Philosopher
  38. Chapter 43X: How We May Discover the Duties of Life from Names
  39. Chapter 44What the Beginning of Philosophy Is
  40. Chapter 45Of Disputation or Discussion
  41. Chapter 46XIII: On Anxiety (Solicitude)
  42. Chapter 47To Naso
  43. Chapter 48To or Against Those Who Obstinately Persist in What They Have Determined
  44. Chapter 49XVI: That We Do Not Strive to Use Our Opinions About Good and Evil
  45. Chapter 50How We Must Adapt Preconceptions to Particular Cases
  46. Chapter 51How We Should Struggle Against Appearances
  47. Chapter 52XIX: Against Those Who Embrace Philosophical Opinions Only in Words
  48. Chapter 53XX: Against the Epicureans and Academics
  49. Chapter 54Of Inconsistency
  50. Chapter 55On Friendship
  51. Chapter 56On the Power of Speaking
  52. Chapter 57To (Or Against) a Person Who Was One of Those Who Were Not Valued (Esteemed) by Him
  53. Chapter 58That Logic Is Necessary
  54. Chapter 59What Is the Property of Error
  55. Chapter 60Book III
  56. Chapter 61I: Of Finery in Dress
  57. Chapter 62In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things
  58. Chapter 63What Is the Matter on Which a Good Man Should Be Employed, and in What We Ought Chiefly to Practice Ourselves
  59. Chapter 64Against a Person Who Showed His Partisanship in an Unseemly Way in a Theatre
  60. Chapter 65Against Those Who on Account of Sickness Go Away Home
  61. Chapter 66VI: Miscellaneous
  62. Chapter 67To the Administrator of the Free Cities Who Was an Epicurean
  63. Chapter 68VIII: How We Must Exercise Ourselves Against Appearances (Φαντασίας)
  64. Chapter 69IX: To a Certain Rhetorician Who Was Going Up to Rome on a Suit
  65. Chapter 70In What Manner We Ought to Bear Sickness
  66. Chapter 71XI: Certain Miscellaneous Matters
  67. Chapter 72About Exercise
  68. Chapter 73What Solitude Is, and What Kind of Person a Solitary Man Is
  69. Chapter 74Certain Miscellaneous Matters
  70. Chapter 75That We Ought to Proceed with Circumspection to Everything
  71. Chapter 76That We Ought with Caution to Enter Into Familiar Intercourse with Men
  72. Chapter 77On Providence
  73. Chapter 78That We Ought Not to Be Disturbed by Any News
  74. Chapter 79What Is the Condition of a Common Kind of Man and of a Philosopher
  75. Chapter 80That We Can Derive Advantage from All External Things
  76. Chapter 81Against Those Who Readily Come to the Profession of Sophists
  77. Chapter 82About Cynism
  78. Chapter 83To Those Who Read and Discuss for the Sake of Ostentation
  79. Chapter 84XXIV: That We Ought Not to Be Moved by a Desire of Those Things Which Are Not in Our Power
  80. Chapter 85To Those Who Fall Off (Desist) from Their Purpose
  81. Chapter 86To Those Who Fear Want
  82. Chapter 87Book IV: On Freedom and Familiar Intimacy
  83. Chapter 88About Freedom
  84. Chapter 89On Familiar Intimacy
  85. Chapter 90III: What Things We Should Exchange for Other Things
  86. Chapter 91To Those Who Are Desirous of Passing Life in Tranquillity
  87. Chapter 92Against the Quarrelsome and Ferocious
  88. Chapter 93VI: Against Those Who Lament Over Being Pitied
  89. Chapter 94On Freedom from Fear
  90. Chapter 95VIII: Against Those Who Hastily Rush Into the Use of the Philosophic Dress
  91. Chapter 96To a Person Who Had Been Changed to a Character of Shamelessness
  92. Chapter 97X: What Things We Ought to Despise, and What Things We Ought to Value
  93. Chapter 98XI: About Purity (Cleanliness)
  94. Chapter 99On Attention
  95. Chapter 100XIII: Against or to Those Who Readily Tell Their Own Affairs