Discourses · Chapters
Chapters explained
Chapter companions for Discourses by Epictetus.
Each chapter has a companion in the reader — open a free preview to see notes beside the text.
Chapter 1
Discourses
A collection of Epictetus's teachings on Stoic philosophy, emphasizing the distinction between what is within our control and what is not, and the importance of rationality, self-examination, and acceptance of divine providence.
Chapter 2
Book I
Epictetus discusses the nature of self-regard and its compatibility with social duty, emphasizing that rational beings naturally contribute to the common interest while pursuing their own. He explores reason's capacity for self-examination, the proper use of appearances, and the importance of focusing only on what is within our power. The chapter includes critiques of valuing externals like political titles or wealth, and addresses anger, piety, and acceptance of divine providence.
Chapter 3
Of the Things Which Are in Our Power, and Not in Our Power
Epictetus introduces the foundational Stoic distinction between what is within our power (the right use of appearances, desire, aversion, pursuit, avoidance) and what is not (body, property, reputation, office). He argues that only the rational faculty can examine itself and all other faculties, and that the gods have placed this alone under our control. Using examples from Lateranus, Agrippinus, and Thrasea, he illustrates how to face death, exile, and chains with cheerfulness and contentment, because the will cannot be overpowered even by Zeus.
Chapter 4
II: How a Man on Every Occasion Can Maintain His Proper Character
Epictetus discusses how rational beings are pained by the irrational and attracted to the rational, emphasizing the need to adapt preconceptions of rational and irrational to nature. He uses examples of Agrippinus and Florus regarding Nero's spectacles, Priscus Helvidius defying Vespasian, and an athlete choosing death over amputation to illustrate maintaining one's proper character. The chapter concludes with the importance of self-discipline and knowing one's own worth.
Chapter 5
How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest
This chapter argues that recognizing God as the father of all men elevates one's self-conception, preventing ignoble thoughts. It contrasts those who identify with their divine reason and intelligence (common with the gods) with those who cling to their mortal, animal-like body, leading to base behaviors such as faithlessness, savagery, or malice.
Free preview
95 more chapter companions sit beside the text in BetterReads — open a free preview to unlock the rest.
95 more companions → free preview- Chapter 6Of Progress or Improvement
- Chapter 7Against the Academics
- Chapter 8VI: Of Providence
- Chapter 9Of the Use of Sophistical Arguments and Hypothetical and the Like
- Chapter 10VIII: That the Faculties Are Not Safe to the Uninstructed
- Chapter 11IX: How from the Fact That We Are Akin to God a Man May Proceed to the Consequences
- Chapter 12Against Those Who Eagerly Seek Preferment at Rome
- Chapter 13XI: Of Natural Affection
- Chapter 14Of Contentment
- Chapter 15XIII: How Everything May Be Done Acceptably to the Gods
- Chapter 16That the Deity Oversees All Things
- Chapter 17What Philosophy Promises
- Chapter 18Of Providence
- Chapter 19That the Logical Art Is Necessary
- Chapter 20That We Ought Not to Be Angry with the Errors (Faults) of Others
- Chapter 21XIX: How We Should Behave to Tyrants
- Chapter 22About Reason, How It Contemplates Itself
- Chapter 23XXI: Against Those Who Wish to Be Admired
- Chapter 24On Precognitions
- Chapter 25XXIII: Against Epicurus
- Chapter 26How We Should Struggle with Circumstances
- Chapter 27On the Same
- Chapter 28What Is the Law of Life
- Chapter 29In How Many Ways Appearances Exist, and What Aids We Should Provide Against Them
- Chapter 30XXVIII: That We Ought Not to Be Angry with Men; and What Are the Small and the Great Things Among Men
- Chapter 31On Constancy (Or Firmness)
- Chapter 32What We Ought to Have Ready in Difficult Circumstances
- Chapter 33Book II
- Chapter 34I: That Confidence (Courage) Is Not Inconsistent with Caution
- Chapter 35Of Tranquillity (Freedom from Perturbation)
- Chapter 36To Those Who Recommend Persons to Philosophers
- Chapter 37Against a Person Who Had Once Been Detected in Adultery
- Chapter 38How Magnanimity Is Consistent with Care
- Chapter 39VI: Of Indifference
- Chapter 40How We Ought to Use Divination
- Chapter 41VIII: What Is the Nature (Ἡ Οὐσία) of the Good
- Chapter 42IX: That When We Cannot Fulfil That Which the Character of a Man Promises, We Assume the Character of a Philosopher
- Chapter 43X: How We May Discover the Duties of Life from Names
- Chapter 44What the Beginning of Philosophy Is
- Chapter 45Of Disputation or Discussion
- Chapter 46XIII: On Anxiety (Solicitude)
- Chapter 47To Naso
- Chapter 48To or Against Those Who Obstinately Persist in What They Have Determined
- Chapter 49XVI: That We Do Not Strive to Use Our Opinions About Good and Evil
- Chapter 50How We Must Adapt Preconceptions to Particular Cases
- Chapter 51How We Should Struggle Against Appearances
- Chapter 52XIX: Against Those Who Embrace Philosophical Opinions Only in Words
- Chapter 53XX: Against the Epicureans and Academics
- Chapter 54Of Inconsistency
- Chapter 55On Friendship
- Chapter 56On the Power of Speaking
- Chapter 57To (Or Against) a Person Who Was One of Those Who Were Not Valued (Esteemed) by Him
- Chapter 58That Logic Is Necessary
- Chapter 59What Is the Property of Error
- Chapter 60Book III
- Chapter 61I: Of Finery in Dress
- Chapter 62In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things
- Chapter 63What Is the Matter on Which a Good Man Should Be Employed, and in What We Ought Chiefly to Practice Ourselves
- Chapter 64Against a Person Who Showed His Partisanship in an Unseemly Way in a Theatre
- Chapter 65Against Those Who on Account of Sickness Go Away Home
- Chapter 66VI: Miscellaneous
- Chapter 67To the Administrator of the Free Cities Who Was an Epicurean
- Chapter 68VIII: How We Must Exercise Ourselves Against Appearances (Φαντασίας)
- Chapter 69IX: To a Certain Rhetorician Who Was Going Up to Rome on a Suit
- Chapter 70In What Manner We Ought to Bear Sickness
- Chapter 71XI: Certain Miscellaneous Matters
- Chapter 72About Exercise
- Chapter 73What Solitude Is, and What Kind of Person a Solitary Man Is
- Chapter 74Certain Miscellaneous Matters
- Chapter 75That We Ought to Proceed with Circumspection to Everything
- Chapter 76That We Ought with Caution to Enter Into Familiar Intercourse with Men
- Chapter 77On Providence
- Chapter 78That We Ought Not to Be Disturbed by Any News
- Chapter 79What Is the Condition of a Common Kind of Man and of a Philosopher
- Chapter 80That We Can Derive Advantage from All External Things
- Chapter 81Against Those Who Readily Come to the Profession of Sophists
- Chapter 82About Cynism
- Chapter 83To Those Who Read and Discuss for the Sake of Ostentation
- Chapter 84XXIV: That We Ought Not to Be Moved by a Desire of Those Things Which Are Not in Our Power
- Chapter 85To Those Who Fall Off (Desist) from Their Purpose
- Chapter 86To Those Who Fear Want
- Chapter 87Book IV: On Freedom and Familiar Intimacy
- Chapter 88About Freedom
- Chapter 89On Familiar Intimacy
- Chapter 90III: What Things We Should Exchange for Other Things
- Chapter 91To Those Who Are Desirous of Passing Life in Tranquillity
- Chapter 92Against the Quarrelsome and Ferocious
- Chapter 93VI: Against Those Who Lament Over Being Pitied
- Chapter 94On Freedom from Fear
- Chapter 95VIII: Against Those Who Hastily Rush Into the Use of the Philosophic Dress
- Chapter 96To a Person Who Had Been Changed to a Character of Shamelessness
- Chapter 97X: What Things We Ought to Despise, and What Things We Ought to Value
- Chapter 98XI: About Purity (Cleanliness)
- Chapter 99On Attention
- Chapter 100XIII: Against or to Those Who Readily Tell Their Own Affairs